{"id":10490,"date":"2022-06-03T02:28:32","date_gmt":"2022-06-03T00:28:32","guid":{"rendered":"http:\/\/stg3.ijaazah.com\/types-tajweed-rulings\/"},"modified":"2022-06-03T02:28:32","modified_gmt":"2022-06-03T00:28:32","slug":"types-tajweed-rulings","status":"publish","type":"post","link":"https:\/\/stg3.ijaazah.com\/ar\/types-tajweed-rulings\/","title":{"rendered":"Types of Tajweed Rulings | iJaazah"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><em>Tajweed<\/em>, the science of Qur\\&#8217;anic recitation, is essential for anyone who wishes to recite the Qur\\&#8217;an correctly and beautifully. The word <em>Tajweed<\/em> comes from the Arabic root word &#8220;j-w-d,&#8221; which means to make something good or to improve. In the context of Qur\\&#8217;anic recitation, <em>Tajweed<\/em> refers to the set of rules that dictate how the Qur\\&#8217;an should be pronounced, ensuring that each letter is given its due rights and articulated clearly. By following these rules, a reciter ensures that the Qur\\&#8217;an is recited as it was revealed to the Prophet Muhammad (peace be upon him). This article explores the various types of <em>Tajweed<\/em> rulings, detailing their importance and application in the art of Qur\\&#8217;anic recitation.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>1. The Significance of Tajweed in Qur\\&#8217;anic Recitation &#8211; Tajweed Rulings<\/strong><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Understanding and applying <em>Tajweed<\/em> is crucial for preserving the integrity and authenticity of Qur\\&#8217;anic recitation. The Qur\\&#8217;an was revealed in Arabic, a language known for its precision and depth. Mispronunciation or neglecting the <a href=\"https:\/\/www.instagram.com\/ijaazah_online_institute1\/\" target=\"_blank\" rel=\"noreferrer noopener\">rules of <em>Tajweed<\/em><\/a> can lead to changes in meaning, which might distort the message of the Qur\\&#8217;an. Therefore, mastering <em>Tajweed<\/em> is not only about beautifying the recitation but also about ensuring that the words of Allah are conveyed correctly.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>2. Basic Principles of Tajweed<\/strong><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Tajweed<\/em> is based on several fundamental principles, each of which plays a role in the correct articulation and pronunciation of the Qur\\&#8217;anic text:<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img fetchpriority=\"high\" decoding=\"async\" width=\"1024\" height=\"1024\" src=\"http:\/\/stg3.ijaazah.com\/wp-content\/uploads\/2022\/06\/Tajweed-Rulings.webp\" alt=\"Tajweed Rulings\" class=\"wp-image-18746\" srcset=\"https:\/\/stg3.ijaazah.com\/wp-content\/uploads\/2022\/06\/Tajweed-Rulings.webp 1024w, https:\/\/stg3.ijaazah.com\/wp-content\/uploads\/2022\/06\/Tajweed-Rulings-300x300.webp 300w, https:\/\/stg3.ijaazah.com\/wp-content\/uploads\/2022\/06\/Tajweed-Rulings-150x150.webp 150w, https:\/\/stg3.ijaazah.com\/wp-content\/uploads\/2022\/06\/Tajweed-Rulings-768x768.webp 768w, https:\/\/stg3.ijaazah.com\/wp-content\/uploads\/2022\/06\/Tajweed-Rulings-75x75.webp 75w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Makharij al-Huruf (Points of Articulation):<\/strong> This refers to the correct places from where each letter should be pronounced in the mouth or throat.<\/li>\n\n\n\n<li><strong>Sifat al-Huruf (Characteristics of Letters):<\/strong> These are the attributes that distinguish each letter and affect its pronunciation, such as being heavy or light.<\/li>\n\n\n\n<li><strong>Waqf and Ibtida\\&#8217; (Stopping and Starting):<\/strong> These rules govern how to stop at the end of verses and how to resume recitation correctly.<\/li>\n\n\n\n<li><strong>Madd (Prolongation):<\/strong> This refers to the rules governing the elongation of certain vowels in the Qur\\&#8217;anic text.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">These principles are the foundation of <em>Tajweed<\/em>, and understanding them is essential for correctly applying the various <em>Tajweed<\/em> rulings.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>3. Types of Tajweed Rulings<\/strong><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">The rules of <em>Tajweed<\/em> can be divided into several categories, each focusing on different aspects of pronunciation and recitation. These categories include the rules governing <em>Noon Saakinah<\/em> and <em>Tanween<\/em>, <em>Meem Saakinah<\/em>, <em>Laam<\/em>, <em>Madd<\/em>, and <em>Qalqalah<\/em>. Understanding these categories is key to mastering <em>Tajweed<\/em>.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>A. Rules of Noon Saakinah and Tanween<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">One of the fundamental aspects of <em>Tajweed<\/em> is the correct pronunciation of <em>Noon Saakinah<\/em> (a noon with a sukoon) and <em>Tanween<\/em> (the double vowels that create a nasal sound similar to &#8220;n&#8221;). The rulings regarding these sounds are classified into four main types:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Idgham (Assimilation):<\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>Definition:<\/strong> Idgham refers to the merging of a letter into the following letter, effectively combining them into a single sound.<\/li>\n\n\n\n<li><strong>Types:<\/strong>\n<ul class=\"wp-block-list\">\n<li><em>Idgham with Ghunnah (nasal sound):<\/em> This occurs when <em>Noon Saakinah<\/em> or <em>Tanween<\/em> is followed by one of the letters <em>Ya, Noon, Meem,<\/em> or <em>Waw<\/em>. In this case, the sounds are merged with an accompanying nasal sound.<\/li>\n\n\n\n<li><em>Idgham without Ghunnah:<\/em> This occurs when <em>Noon Saakinah<\/em> or <em>Tanween<\/em> is followed by the letters <em>Lam<\/em> or <em>Ra<\/em>. Here, the sounds merge without a nasal tone.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Iqlab (Conversion):<\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>Definition:<\/strong> Iqlab involves converting one sound into another to facilitate smoother pronunciation.<\/li>\n\n\n\n<li><strong>Application:<\/strong> When <em>Noon Saakinah<\/em> or <em>Tanween<\/em> is followed by a <em>Ba<\/em>, the sound of <em>Noon<\/em> is converted into a <em>Meem<\/em> sound, accompanied by a nasal intonation.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Ikhfa (Concealment):<\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>Definition:<\/strong> Ikhfa means to conceal the sound of <em>Noon Saakinah<\/em> or <em>Tanween<\/em>, producing a soft, light sound between clear articulation and complete assimilation.<\/li>\n\n\n\n<li><strong>Application:<\/strong> This rule applies when <em>Noon Saakinah<\/em> or <em>Tanween<\/em> is followed by one of the fifteen letters: <em>Ta, Tha, Jeem, Dal, Dhal, Zay, Seen, Sheen, Saad, Daad, Taa, Zaa, Fa, Qaaf,<\/em> or <em>Kaaf<\/em>.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Idhar (Clarification):<\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>Definition:<\/strong> Idhar refers to the clear pronunciation of <em>Noon Saakinah<\/em> or <em>Tanween<\/em> without any merging or nasal sound.<\/li>\n\n\n\n<li><strong>Application:<\/strong> This rule is used when <em>Noon Saakinah<\/em> or <em>Tanween<\/em> is followed by one of the throat letters: <em>Hamza, Ha, Ain, Ghayn, Ha,<\/em> or <em>Kha<\/em>.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>B. Rules of Meem Saakinah<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">The letter <em>Meem<\/em> with a sukoon (<em>Meem Saakinah<\/em>) also has specific rules that dictate how it should be pronounced in different contexts:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Idgham Shafawi (Labial Assimilation):<\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>Definition:<\/strong> This occurs when <em>Meem Saakinah<\/em> is followed by another <em>Meem<\/em>, merging them into one sound with a nasal tone.<\/li>\n\n\n\n<li><strong>Application:<\/strong> This rule is specific to the letter <em>Meem<\/em> and ensures a smooth, continuous sound during recitation.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Ikhfa Shafawi (Labial Concealment):<\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>Definition:<\/strong> When <em>Meem Saakinah<\/em> is followed by a <em>Ba<\/em>, the sound of <em>Meem<\/em> is concealed, and a soft, nasal sound is produced.<\/li>\n\n\n\n<li><strong>Application:<\/strong> This rule is crucial for maintaining the flow and rhythm of the recitation when similar sounds follow one another.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Idhar Shafawi (Labial Clarification):<\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>Definition:<\/strong> When <em>Meem Saakinah<\/em> is followed by any letter other than <em>Meem<\/em> or <em>Ba<\/em>, it is pronounced clearly without merging or nasal intonation.<\/li>\n\n\n\n<li><strong>Application:<\/strong> This rule ensures that the <em>Meem<\/em> is articulated distinctly when it appears before other letters.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>C. Rules of Laam<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">The pronunciation of the letter <em>Laam<\/em> in specific contexts, particularly within the name &#8220;Allah&#8221; and in other words, has its own set of rules:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Laam al-Shamsiyyah (Solar Laam):<\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>Definition:<\/strong> When the definite article &#8220;al-&#8221; precedes one of the solar letters (e.g., <em>T, Tha, Dal, Dhal<\/em>), the <em>Laam<\/em> is assimilated into the following letter, and the solar letter is emphasized.<\/li>\n\n\n\n<li><strong>Application:<\/strong> In this rule, the <em>Laam<\/em> is silent, and the subsequent letter is pronounced with emphasis.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Laam al-Qamariyyah (Lunar Laam):<\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>Definition:<\/strong> When the definite article &#8220;al-&#8221; precedes a lunar letter (e.g., <em>Alif, Baa, Jeem, Ha<\/em>), the <em>Laam<\/em> is pronounced clearly.<\/li>\n\n\n\n<li><strong>Application:<\/strong> This rule requires the clear pronunciation of the <em>Laam<\/em> when it is followed by one of the lunar letters.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>D. Tajweed Rulings | Rules of Madd (Prolongation)<\/strong><\/h4>\n\n\n\n<figure class=\"wp-block-image size-full\"><img decoding=\"async\" width=\"1024\" height=\"1024\" src=\"http:\/\/stg3.ijaazah.com\/wp-content\/uploads\/2022\/06\/D.-Tajweed-Rulings-Rules-of-Madd-Prolongatio.webp\" alt=\"D. Tajweed Rulings  Rules of Madd (Prolongation)\" class=\"wp-image-18747\" srcset=\"https:\/\/stg3.ijaazah.com\/wp-content\/uploads\/2022\/06\/D.-Tajweed-Rulings-Rules-of-Madd-Prolongatio.webp 1024w, https:\/\/stg3.ijaazah.com\/wp-content\/uploads\/2022\/06\/D.-Tajweed-Rulings-Rules-of-Madd-Prolongatio-300x300.webp 300w, https:\/\/stg3.ijaazah.com\/wp-content\/uploads\/2022\/06\/D.-Tajweed-Rulings-Rules-of-Madd-Prolongatio-150x150.webp 150w, https:\/\/stg3.ijaazah.com\/wp-content\/uploads\/2022\/06\/D.-Tajweed-Rulings-Rules-of-Madd-Prolongatio-768x768.webp 768w, https:\/\/stg3.ijaazah.com\/wp-content\/uploads\/2022\/06\/D.-Tajweed-Rulings-Rules-of-Madd-Prolongatio-75x75.webp 75w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Madd<\/em> refers to the elongation of vowels in the Qur\\&#8217;anic text. The correct application of <em>Madd<\/em> is essential for maintaining the rhythm and melody of recitation. There are several types of <em>Madd<\/em>, divided into two main categories:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Madd Asli (Natural Prolongation):<\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>Definition:<\/strong> This is the natural elongation of a vowel for two counts.<\/li>\n\n\n\n<li><strong>Application:<\/strong> <em>Madd Asli<\/em> occurs when a vowel is followed by a letter of prolongation (Alif, Waw, or Ya) without any other specific condition.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Madd Far\\&#8217;i (Secondary Prolongation):<\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>Types:<\/strong>\n<ul class=\"wp-block-list\">\n<li><em>Madd Munfasil:<\/em> Occurs when a word ending with a letter of prolongation is followed by a Hamza in the next word. This <em>Madd<\/em> is extended for 4 to 5 counts.<\/li>\n\n\n\n<li><em>Madd Muttasil:<\/em> Occurs when a letter of prolongation is followed by a Hamza within the same word, extending the sound for 4 to 5 counts.<\/li>\n\n\n\n<li><em>Madd Arid li-Sukoon:<\/em> Occurs when a word ending in a letter of prolongation is followed by a sukoon due to stopping. This <em>Madd<\/em> can be extended for 2, 4, or 6 counts, depending on the method of recitation.<\/li>\n\n\n\n<li><em>Madd Lazim:<\/em> Occurs when a letter of prolongation is followed by a permanent sukoon in the same word. This <em>Madd<\/em> is extended for 6 counts.<\/li>\n\n\n\n<li><em>Madd Lin:<\/em> Occurs when a word ends with a letter of prolongation followed by a temporary sukoon, extended for 2, 4, or 6 counts.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>E. Rules of Qalqalah (Echoing Sound)<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Qalqalah refers to the slight echoing or bouncing sound that occurs when certain letters are pronounced with a sukoon. The letters of Qalqalah are <em>Qaf, Ta, Ba, Jim,<\/em> and <em>Dal<\/em>. There are two main types of Qalqalah:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Qalqalah Sughra (Minor Echoing):<\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>Definition:<\/strong> This occurs when one of the Qalqalah letters appears with a sukoon in the middle of a word.<\/li>\n\n\n\n<li><strong>Application:<\/strong> The sound is echoed lightly without any elongation or additional emphasis.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Qalqalah Kubra (Major Echoing):<\/strong>\n<ul class=\"wp-block-list\">\n<li><strong>Definition:<\/strong> This occurs when one of the Qalqalah letters appears with a sukoon at the end of a word, particularly when stopping at the end of a verse.<\/li>\n\n\n\n<li><strong>Application:<\/strong> The sound is echoed more strongly, creating a distinct bouncing effect.<\/li>\n<\/ul>\n<\/li>\n<\/ol>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>4. The Role of Tajweed in Islamic Education<\/strong><\/h3>\n\n\n\n<figure class=\"wp-block-image size-full\"><img decoding=\"async\" width=\"1024\" height=\"1024\" src=\"http:\/\/stg3.ijaazah.com\/wp-content\/uploads\/2022\/06\/The-Role-of-Tajweed-in-Islamic-Education.webp\" alt=\"The Role of Tajweed in Islamic Education\" class=\"wp-image-18748\" srcset=\"https:\/\/stg3.ijaazah.com\/wp-content\/uploads\/2022\/06\/The-Role-of-Tajweed-in-Islamic-Education.webp 1024w, https:\/\/stg3.ijaazah.com\/wp-content\/uploads\/2022\/06\/The-Role-of-Tajweed-in-Islamic-Education-300x300.webp 300w, https:\/\/stg3.ijaazah.com\/wp-content\/uploads\/2022\/06\/The-Role-of-Tajweed-in-Islamic-Education-150x150.webp 150w, https:\/\/stg3.ijaazah.com\/wp-content\/uploads\/2022\/06\/The-Role-of-Tajweed-in-Islamic-Education-768x768.webp 768w, https:\/\/stg3.ijaazah.com\/wp-content\/uploads\/2022\/06\/The-Role-of-Tajweed-in-Islamic-Education-75x75.webp 75w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Tajweed<\/em> is a fundamental part of Islamic education, especially in the memorization and recitation of the Qur\\&#8217;an. It is taught at various levels, from elementary to advanced, ensuring that students learn to recite the Qur\\&#8217;an correctly from an early age. In traditional Islamic schools (madrasahs), <em>Tajweed<\/em> is often taught alongside Qur\\&#8217;anic memorization (<em>Hifz<\/em>), allowing students to internalize both the words and the correct pronunciation of the Qur\\&#8217;an.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Learning <em>Tajweed<\/em> not only helps in accurate recitation but also deepens the understanding of the Qur\\&#8217;an. It enables the reciter to appreciate the linguistic beauty and intricacies of the Qur\\&#8217;anic text, fostering a closer connection with the words of Allah.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>5. Conclusion: The Importance of Mastering Tajweed<\/strong><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Mastering <em>Tajweed<\/em> is crucial for anyone who wishes to recite the Qur\\&#8217;an properly. The rules of <em>Tajweed<\/em> ensure that the recitation is done in accordance with the way it was revealed, preserving the meanings and the message of the Qur\\&#8217;an. Whether one is a student of the Qur\\&#8217;an, a teacher, or a regular reciter, understanding and applying the different types of <em>Tajweed<\/em> rulings is essential for fulfilling the obligation of reciting the Qur\\&#8217;an correctly.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Tajweed<\/em> is not just about following rules; it is about honoring the words of Allah and conveying them as they were intended. By mastering <em><a href=\"https:\/\/ijaazah.com\/courses\/quran-tajweed-course\/\" target=\"_blank\" rel=\"noreferrer noopener\">Tajweed<\/a><\/em>, a reciter can ensure that their recitation is beautiful, accurate, and in line with the prophetic tradition, bringing them closer to the essence of the Qur\\&#8217;an and its divine guidance.<\/p>","protected":false},"excerpt":{"rendered":"<p>Tajweed, the science of Qur\\&#8217;anic recitation, is essential for anyone who wishes to recite the Qur\\&#8217;an correctly and beautifully. The [&hellip;]<\/p>","protected":false},"author":7,"featured_media":10493,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[32],"tags":[57,58,59,60,41],"class_list":["post-10490","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-quraan","tag-definition-of-tajweed","tag-initiation-provisions","tag-noon-and-the-provisions-of-the-static-tanween","tag-provisions-of-the-static-meme","tag-types-of-tajweed-rulings"],"_links":{"self":[{"href":"https:\/\/stg3.ijaazah.com\/ar\/wp-json\/wp\/v2\/posts\/10490","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/stg3.ijaazah.com\/ar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/stg3.ijaazah.com\/ar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/stg3.ijaazah.com\/ar\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/stg3.ijaazah.com\/ar\/wp-json\/wp\/v2\/comments?post=10490"}],"version-history":[{"count":0,"href":"https:\/\/stg3.ijaazah.com\/ar\/wp-json\/wp\/v2\/posts\/10490\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/stg3.ijaazah.com\/ar\/wp-json\/wp\/v2\/media\/10493"}],"wp:attachment":[{"href":"https:\/\/stg3.ijaazah.com\/ar\/wp-json\/wp\/v2\/media?parent=10490"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/stg3.ijaazah.com\/ar\/wp-json\/wp\/v2\/categories?post=10490"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/stg3.ijaazah.com\/ar\/wp-json\/wp\/v2\/tags?post=10490"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}